Part of a series
The Eternal Son: John’s Gospel Answers the Oneness Claim
Studies from the Gospel of John showing that Jesus Christ is fully God and is the eternal Son, not God the Father in a body. Read them in any order.
- Did God the Father Send His Son, or Did the Father Become His Own Son? A Study of John 3:16
- Seeing the Son Reveals the Father
- Jesus Christ Is Not God the Father Incarnate (Study Outline)
- I Am in the Father: Why John 14:10 Does Not Make Jesus the Father
- Jesus Is Not God the Father Incarnate
- “I Am in the Father” (John 14:10) (you are here)
- Does John 10:30 Prove Oneness? Let Us Think Biblically and Logically
- The Elephant in the Room: What Jesus Actually Said in John 10:30
- One God Does Not Mean One Person: A Bible Outline From John’s Gospel
When Philip said, “Lord, shew us the Father,” the Lord Jesus answered, “he that hath seen me hath seen the Father.” And the Oneness folks stop right there and say, “There it is. Jesus is the Father.” But keep reading, child of God, because Jesus tells you exactly what He means:
“Believest thou not that I am in the Father, and the Father in me?…” (John 14:10, KJV)
Now catch this: Jesus could have said, “I am the Father.” He did not! He said, “I am in the Father, and the Father in me.” That little word “in” is the whole thing. “In” is the language of union and fellowship between two: it is never the language of being the same one. To be in another Person means you are joined to Him, not that you are Him.
Let Jesus interpret Jesus
And you do not have to guess what He meant, because a few breaths later He uses the very same “in” language about us:
“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us…” (John 17:21, KJV)
Now think it through. If “I am in the Father” means Jesus is the Father, then “they also may be one in us” would mean we become the Father too! Nobody believes that. The “in” means deep union (His is eternal and by nature, ours is by grace), but the same word never once means “being the same Person.”
The Son was Someone before the world began
And here is the nail in it. The Son prayed for “the glory which I had with thee before the world was” (John 17:5). He was a distinct Person, with the Father, before there was ever a creation, so this cannot be merely the Father indwelling a human body that started at Bethlehem. And after He rose, He said, “I ascend unto my Father, and your Father; and to my God, and your God” (John 20:17): speaking of Another, not of Himself. “The only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18): it takes a distinct Son to declare the Father. Unity without being the same Person, that is the truth this verse teaches, and it is glorious. Glory to God.
Related Teaching
- Study Outline: Why John 14:10 Does Not Make Jesus the Father
- Seeing the Son Reveals the Father
- Jesus Is Not God the Father Incarnate
“And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
2 Corinthians 5:18-21 (KJV)
Watch the teachingNew verse by verse studies go out every week on YouTube, King James Version, with the passage on the screen. Subscribe to The Prevailing Word of God, taught by John Kempf of Melbourne, Florida.
